Thursday, August 29, 2013

The last seven sayings of Christ on the cross and what do they mean?


The Gospel writers recorded seven specific sayings by Jesus during His time on the cross. They include:

1. "Eli, Eli, lema sabachthani?": Matthew 27:46 includes this Aramaic expression that means, "My God, my God, why have you forsaken me?" Jesus declared His difficult emotions in th
ese words, asking why God the Father would turn away from Him during His most difficult human struggle. When he had taken sin of people over him, in the meantime God forsaken because the holy God and sin cannot mingle together.  In addition, this statement was a fulfillment of the prophecy spoken by the psalmist in Psalm 22:1

2. "Father, forgive them, for they know not what they do": Luke 23:34 offer a different glimpse into Jesus' time on the cross by revealing His heart for His enemies. He understood and communicated that His opponents did not realize their role of putting the Son of God to death. Even in His greatest torment, Jesus cared deeply for His most adamant opposition.

3. "Truly, I say to you, today you will be with me in Paradise": Luke 23:43 shares Christ's response to the criminal on the cross who believed in Him. Despite the fact that the man had lived a sinful life and had no time to live differently, His faith in Jesus was enough to hear Jesus grant Him salvation. This declaration also provides insight regarding where Jesus spent the time between His earthly death and resurrection three days later.

4. "Father, into your hands I commit my spirit": Luke 23:46 notes the point at which Jesus realized His body was about to die. His Spirit would return to the Father (to Paradise, as in Luke 23:43).

5. "Woman, behold, your son!" Then he said to the disciple, "Behold, your mother!": John 19:26-27 provides an explanation for what would happen to Mary, the mother of Jesus. John, the one disciple mentioned at the cross, was commanded to care for Mary as if she was his own mother. Even in His torment, Jesus showed great concern for His family.

6. "I thirst.": John 19:28 gave a reason for the Roman guards to bring Jesus vinegar mixed with wine, fulfilling Psalm 69:21 that reads, "They gave me poison for food, and for my thirst they gave me sour wine to drink."

7. "It is finished": John 19:30 provides the final words Jesus spoke before His death on the cross. He declared His work and purpose had been completed. The payment for the sins of humanity had been fully paid through His sacrifice.

We are not told everything that may have taken place or was said at the cross. However, in these seven sayings we find a view of Jesus as emotionally struggling with pain before His death, yet focused on the spiritual and physical needs of others, while committed to completing God's purpose for His life.

Tuesday, August 27, 2013

Sexual Purity is so important in Christian Life!!!



God created all things over the sky, on earth and in the sea. Whatever God created all were so beautiful and praiseworthy Genesis 1:31 God saw everything that he had made. It was truly very
good. And there was evening and there was morning. It was the sixth day. Though he created everything what ought to be in the world, he wanted to create people in his own image therefore last of the week He created man Genesis 1:27 so God created people who were images of himself. He created them as images of God. He created man and woman. After creating man and woman, God bless them saying be fruitful and multiply God promised good things to them. He said, ‘Have large families. Increase so that you fill the earth. Rule over the earth. Rule over the fish in the sea. Rule over the birds that fly in the air. Rule over every living animal that moves on the earth.’ Genesis 1:28. After creating man and woman, God did not let them to stay being separated each other. He gave the woman to be Adam’s wife. First, God bound them in marriage relationship. So Adam called Eve, she was bone of his bone and flesh of his flesh. And her as his wife. God always wants us to be remained pure. We must to live our daily life dignified and pure. God gave Eve to Adam in order to marry her. Marriage is the only legitimate place for sex (1 Corinthians 7:2-5). The Bible is clear: marriage is the only relationship in which people are to have sex. Bible does not allow having sex before marriage.  
God gave man and woman the joy and pleasure having sexual relations within the bounds of marriage, and the Bible is clear about the importance of maintaining sexual purity within the boundaries of that union between man and wife. When a man and woman come under the marriage bound, they are united in oneness, they are no more called two rather is called one. They become like two side of a coin which cannot be separated. If we try to separate one side of a coin that will be meaningless, so as marriage would be too. Therefore, a man shall leave his father and mother and hold fast to his wife; Jesus said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? 6 So they are no longer two but one flesh. What therefore God has joined together let not man separate.”  Matthew 19:5-6, Ephesians 5:31



When man and woman come under the marriage bound, they are united into one body. Consequently, husband and wife do not shy each other though they are naked between them. This is an ample example of representing husband and one body. The sex gives immense pleasure to both man and woman, which is the wonderful gift given by God to husband and wife. Sometimes we misuse the great gift pushing us in to impurity. God does not want us to defile our bed before the marriage and to push ourselves into impurity. God has designated marriage wonderfully so we must maintain our marriage relationship pure and as God wanted marriage. Do not try to defile your marriage.





Friday, August 16, 2013

HIS EYE ON THE SPARROW!!!

Why should I feel discouraged,
Why the shadows come,
Why should my head be lonely,
And long for heaven and home.
When Jesus my portion?
My constant friend is He!
His eye is on the sparrow,
And I know watches me.
Many times, we push ourselves into many anxieties, worrying about our carrier and opportunity which cause us go towards despair and depression. Therefore, you become very busy in order to fulfill our ambition which sometime may not be achieved. Future is not in our hand, it is the hand of God. Though, we are handling it as in our hand. Peter says; in 1 peter 5:7 cast all your anxiety on him because he cares for you. We could not trust on God. Peter is assuring us that God is the care taker of us; he always thinks for us and would like do for us beyond what we want to be. We could not content what God has given us in recent situation. It is written in book of Matthew 10:30 and even the very hairs of your head are all numbered. God cares every single things of the world. He created men in his own image then how much more care for human beings. It depends in us how much we can trust on him to handle every problems being in us. God cares our every step.
Once a hymn writer Civilla D. Martin had visited a crippled friend whose wife had been bedridden for 20 years. Despite their affliction, they were joyful Christians. When the writer asked about the secret to their being joyful, the wife replied ‘’ HIS EYE IS ON THE SPARROW, AND I KNOW HE WATCHES ME’’. Such a faithful joyful response inspired Civilla to write the hymn ‘’HIS ON THE SPARROW, AND I KNOW HE WATCHES ME’’.
If God watches us then why we need to be worried on anything. No matter what is our complexion, which country we belong to, how much degree we have achieved, whether we are rich or poor but HE watches us. We should ponder about our life why we are being existed in the world. There is wonderful purpose of God letting us to be here in world. Therefore no need to be worried about our comfort because God watches us.  

Tuesday, August 13, 2013

The Healing Water of the Jordan


The River Jordan has great biblical significance, making it an important asset for Israeli tourism today. For instance, Naaman the Syrian commander had to dip in the Jordan to be healed of leprosy. But now it is the Jordan River itself which is in need of healing.
The Jordan River is first mentioned in the Bible when the Israelites cross over the Lower Jordan into the Promised Land near Jericho. Indeed the ancient word for the “Hebrew” children meant “to cross over.” Centuries later, Jesus was baptized in these same waters by John the Baptist, according to the Gospels.
Consequently, the Jordan River is special to both Jews and Christians, inspiring countless hymns and folk songs known around the globe. So despite its comparably small size, it is one of the most famous rivers in the world. Yet sadly, in recent decades its modest flow has been reduced to a trickle – its waters often too polluted for pilgrims to enter.
Christians from around the world come to the Jordan to identify with the baptism of Jesus. But they can only do so at two baptismal sites: Yardenit, located at the south end of the Sea of Galilee, and Qasr el-Yahud, a traditional Greek Orthodox site near Jericho.
The Qasr el-Yahud site was reopened to Christian tourists only in 2010 after being closed for 44 years due to its location in a restricted “military zone.” But in the dry summer months, the river is very narrow and largely stagnant at this point of the Lower Jordan.
This is the result of decades of Syria, Lebanon, Jordan and Israel diverting the various streams in the Jordan River watershed for agricultural and household use. Much of these waters come from vital winter rains that have been siphoned off already before the Upper Jordan ever hits the north end of the Sea of Galilee.
Then as the Lower Jordan reforms at the south end of the Galilee to begin its final journey to the Dead Sea, it now flows only a mile or so through a man-made channel, passing the Yardenit baptismal site before hitting a dam just around the bend. Instead, the only source of the Lower Jordan in recent years has been a wastewater outflow a few hundred meters further down.
“It's five percent of what once flowed,” Ramon Ben-Ari, head of Israel's Southern Jordan Drainage Authority, recently admitted.
Environmental groups, led by Friends of the Earth-Middle East, have been campaigning to raise awareness about the river’s degradation for a number of years. The World Monuments Fund Watch List identifies the 100 most endangered cultural heritage sites around the globe, and in 2007 the Watch List recognized the critical state of the Lower Jordan River by declaring it an endangered site. This was an important victory for those pleading for the river’s rehabilitation.
Israeli authorities have finally come to recognize that all of the nation’s sources of fresh water were being over-used and endangered by the growing demands for public consumption. So a number of steps have been taken to lessen the burden on the Jordan and Galilee reservoir and the underground aquifers.
For instance, Israel has become a world leader in water conservation, drip irrigation systems and wastewater recycling techniques. Today Israel re-uses 75 percent of its wastewater, mostly for agriculture.
The Jewish National Fund, among others, has also built large reservoirs across the country to collect rainfall for farming. Other large-scale projects have been undertaken to make optimal use of groundwater supplies.
In addition, Israel is in the midst of constructing five major desalination plants along the coast to serve as the primary source of future drinking water needs. Two are now on-line and three others are under construction. By next year, 85 percent of the nation’s drinking water will come from desalination plants, meaning that for the first time in its modern history Israel will have a water surplus.
The new Ashkelon Sea Water Reverse Osmosis plant will provide drinking water for 1.4 million people in southern Israel through the desalination of Mediterranean seawater. It produces 320,000 cubic meters of drinking water a day, 108 million cubic meters a year, which represents about six percent of the country’s water demands. Also, the new Hadera seawater reverse osmosis desalination plant is the largest of its kind in the world, and contains cutting-edge technologies that are off-limits to press photographers, lest competitors learn their trade secrets.
Finally, the latest undertaking is an ambitious plan adopted by the Israeli government to rehabilitate the Jordan River and Sea of Galilee, which has also been severely depleted by over-use.
The initial government investment of over $20 million will go into infrastructure needed to resupply and clean up the Jordan River eco-system. The Lower Jordan Valley will also be developed into a more attractive natural landscape, with campgrounds and lodgings by its banks. Another facet of the plan is clearing away mines left over from years of hostility between Israel and its neighbors along the border area.
One main component of the rehabilitation plan is a large new wastewater treatment facility already under construction at the southern tip of the Sea of Galilee which, when opened in two years, will improve the water quality and volume of the Lower Jordan.
Energy and Water Minister Uzi Landau said the plan calls for an average of 150 million cubic meters of water to be returned to the Jordan River watershed each year, thanks to desalination plants. This will not only raise the level of the Sea of Galilee, but also restore the Jordan River back to its natural flow. The entire project may take up to 10 years to complete, according to Landau.
One of the most immediate benefits of this project will be a boost in tourism, which is at an all-time high in Israel. There is also hope that the revived river will once again reach and fill the rapidly receding Dead Sea.
This article was first published in the September 2012 issue of The Jerusalem Post Christian Edition; www.jpost.com/ce