JESUS – HIS
BIRTH AND CONCEPTION-
Written By Lynne Dodds
His Birth
Prophesied 333 Times
The birth of Jesus was prophesied 333
times in the Bible, hundreds of years before He was born, but as many
prophecies as there have been about His First Coming, there are more about His
Second Coming.
We have a very literal Saviour in the Lord Jesus
Christ, who has fulfilled all biblical prophecies. Therein
lies our faith. Fulfilled prophecy
is proof of divine inspiration because the Scripture predictions of future
events were uttered so long before the events transpired that no mere human
sagacity or foresight could have anticipated them, and these predictions are so
detailed, minute and specific, as to exclude the possibility that they were
mere fortunate guesses.
Our faith
is based on these fulfilments of prophecy and
also on what was done to Jesus and about Him, not so much about what He did. He did many miracles but even though they
were spectacular, they still failed to convince many people of the day of the
Truth.
·
His conception,
·
His birth,
·
His death and
·
His resurrection are the physical facts
upon which our faith is based. Without
these physical facts our faith would collapse.
They are the foundation for our faith. He was conceived
by the Holy Spirt, born of the Virgin Mary.
No
other birth in history is so widely celebrated as His birthday at
Christmas. It is the most known event of
His life. We celebrate it for weeks
before and spend lots of time and money celebrating it but as amazing as His
birth was, His conception was much more spectacular. The first miracle happened at His conception. It was unique and the wonder of His story.
His Conception
The birth was miraculous but the real
miracle of our Lord’s birth happened 9 months earlier, His conception, but
ironically it means that His conception happened in December and probably 25
December. We will discuss this discovery
shortly. We may be celebrating His conception instead.
What
exactly happened in Mary’s womb? We now know so
much about the beginning of life so we can begin to ask what happened to her
body.
Was it a miracle? – that is a natural
event with a supernatural cause? Could
there have been a natural virgin birth?
YES.
There
are instances in nature of virgin births known among plants and animals. What happens? The female egg is somehow stimulated to begin
to divide without being fertilised and it continues to divide (komodo dragons
have virgin births) until it has produced another individual. There have been records of 6 human cases
which were possible virgin births, - the
female ova had spontaneously without fertiliser begun to divide but in every
case it produced a baby girl. That is
because every egg in the female body is female and it needs the male sperm to
produce a male to change that female egg into a male foetus. It cannot ever produce a little boy, but Mary
had a little Boy. It is absolutely impossible for females to produce male offspring on
their own. Mary does stand unique. God made
her pregnant and she bore a boy.
So what did
God do? There are 3 possibilities:
1.God
created within her womb a fully fertilised egg from nothing. He can create from nothing. If that is the case, then Mary would not be
the mother of Jesus. She would be a surrogate mother, no more than an incubator
nursing that fertilised egg. It would
mean that He was fully hers. He would
not be a son of Abraham, a son of Adam, a son of David, but a totally new
creature. It would make Jesus more
divine than human. But rule this out.
2.God
took one of Mary’s eggs and did some genetic modification to it. This theory
says that all He needed to do was to change the X chromosome into a Y
chromosome and that would have created a baby Boy. If that is the case there is too much of
Mary in the baby. The baby is virtually a clone of His mother, except that His
sex is different. Jesus would have been
an identical twin of Mary and more human than divine, more son of man than son
of God. But rule this out as well.
3.
The only remaining possibility is that God created within her body a male sperm
with all the DNA of the Son of God in it, and that sperm fertilised Mary’s egg
and produced Jesus, in which case Jesus would be equally divine and human. He would be Son of Mary and Son of God. He would be Son of man and Son of God -
having a human mother and a divine Father, fully both. Most heresies have denied these facts. He was fully human and He was fully
divine. He was both and that is the full
Christian truth.
Mary’s Genealogy - See
Diagram of Genealogy of Jesus. Both Mary
and Joseph come from the House of David.
Luke 1:30-33
30 But the angel said to her, "Do not be
afraid, Mary,
you have found favour with God.
31 You will be with child and give birth to a Son,
and you are to give Him the name Jesus.
32 He will be great and will be called the Son
of the Most High.
The Lord God will give Him the throne of His father David,
33 and He will reign over the house of Jacob
forever;
His kingdom will never end."
His Birth
As a human He had a beginning. As a divine person He had no beginning. It means that Jesus was both Creator and
creature and if we deny either of these we miss the essential truth about our
Jesus Christ. He was the Creator and
became a creature within His own creation.
He had created everything He used, therefore we have a problem.
When
we want to tell the story of Jesus, where do we begin?
1. Mark begins when He was
30.
2. Matthew’s gospel begins
back at the time of Abraham, Son of Abraham.
3. Luke begins with Adam and
4. John begins “in the
beginning He was already there”.
The
real story begins in the beginning – Genesis 1
“in the beginning” He was already
there. We have an amazing Saviour. We can’t take in before that.
No
other birth is so widely celebrated as His birth -
Christmas. This is the best known
event of His life, 2000 years ago. From
the procedure aspect it was quite an ordinary birth.
Before
we look at the supernatural side of the story, we will trace the story through
at the human level.
History of Christmas
In the northern half of the world, in Europe, fertility cults
were common, pagan religions, based on the idea of fertility and reproduction
which is right at the heart of our natural life, the world of nature. In the northern hemisphere there was an annual
festival held on 25 December, long before Christ was born. This festival celebrated the rebirth of the
sun on which our whole life depended, crops etc. The shortest day, (winter time) that is the
death of the sun in a way, was 21st December, so they waited a few
days to make sure it had been reborn again and so celebrated the birth of the Roman
world called the sun god, Mithraff, on 25th December every
year. They celebrated with over eating,
drinking and sexual activities. It was a
very indulgent festival. They had songs,
carols the sun being born again. They
had bonfires and they would cut down a big tree which they called a yule log
and they would burn it. They would
celebrate it with evergreen trees because the deciduous trees would come back
with the sun. Most of what we celebrate
at Christmas goes back to the pagan religion of the fertility festivals and we
think it is Christian.
The
celebration lasted 12 days. ‘ On the 12
days of Christmas my true love said to me.’
Every village elected one man to be lord of the festival and for 12 days
he had the privilege of being able to sleep with any girl he liked in that
community over that period. It was
practised long before Christ was born.
When
the Pope sent the first missionary to England he landed in a town called
Canterbury and converted many in that town, even the King, but when he reported
back to the Pope, he said he was unable to take from them their mid-winter
festival. They were so fond of it that
they didn’t want to stop it. The Pope
said ‘well bring it into the celebrations and baptise it into Christ,” so it
has been a celebration that has been part of our Christian heritage ever since.
‘ If you can’t beat them, join them’ attitude was taken. All that came into the Christian faith in
England and became “Christ mass”, so instead of celebrating the birth of the
sun, ‘s u n’, they were now to celebrate the birth of the
Son ‘ S O N’ of God and so it became
known as Christ Mass and now it is called Christmas, so this was a Roman Catholic
origin. We are still doing it. They brought the existing culture into
Christmas to get them to come to the Cross.
Christmas is now a commercial opportunity and an overindulgence. It goes back to that Pope many centuries ago.
Other
additions to the Christmas story : In Turkey there was a Bishop called Nicholas, he was a
very good man, full of compassion for others.
In his diocese there was a poor man with three daughters, but they
couldn’t get married because the man was too poor and he couldn’t provide a diary
to marry them off. The Bishop secretly
put some gold coins in a bag and smuggled the gold into the cottage of this
poor man. So Bishop Nicholas became
St Nicholas. But they didn’t say
Nicholas, they said Nicho ‘laus’. He
became known as Santa Claus, so that is the origin of Santa Claus.
It
was America who invented Father Christmas with his robes etc in red and white
that has been added. Ruddolf is a
mystery, probably Scandinavia.
Christmas
has become a mixture of truth and paganism.
Real Date
of Christ’s Birth
We
should take Christ out of Christmas. He
was actually born end of September beginning of October, in the Feast of
Tabernacles. The Feast of Tabernacles is a prophecy about
Christ coming to live with us – He came to tabernacle with us.
Luke’s
Gospel 1:5 - John the Baptist’s father, Zachariah, went
into the temple to pray and told God that he had never been presented with a
child, and he was told his wife would bear a son. When Elizabeth was six months pregnant, the
same angel who had spoken to her, spoke
to Mary. He told Mary to go and visit
her cousin Elizabeth in her sixth month and Jesus was born 9 months later. That is the total of 15 months. If we knew when Zachariah went into the
temple to pray, it could be 15 months later was Jesus’ birth. But we do know
when he went into the temple. We know
which house of priests he belonged to and the houses of priests took two weeks
in the temple in turn and his house was in the third month. We know that from the Old Testament where the
houses of the priests is listed from the Book of Chronicles. So we know when he was there. He was there 15 months before the Feast of
Tabernacles. And the 15 month period
comes to the 7th month of the next year, and that is when Jesus was
born in the Feast of Tabernacles, and that is when the scriptures always
predicted, that Jesus would be born at that time of the year. Zachariah the Prophet says that.
Now, let’s
get to the story of the Birth.
Begin
from the human side of the story. The
Bible is both a human and a divine book but when we separate out the human
story it is not all that unusual. The
story starts with a young Jewish couple in their teens who got married in a
hurry because of the baby coming. They travelled
a long way to get to Bethlehem. Premarital
pregnancy could have attracted a stoning penalty.
An
emperor ordained a new tax and every citizen had to be registered, so they had
to be registered with their relatives in the place of Jerusalem, 70 miles away. That is where Joseph was born. He couldn’t
leave Mary at home as no one would look after her, especially in her late
condition of pregnancy. The ancestral
home is full as so many people have travelled there to register for this new
tax. There were no rooms for them for
renting, but there is a courtyard in the middle of the inn to provide water for
the animals with animal troughs for the food. In those days inns always had courtyards in
the middle where they guests would keep their animals and feed and water them
there. If you couldn’t get a room you
could bed down with the animals in the courtyard. Joseph and Mary had no alternative but to bed
down for the night with the animals out in the open air. Mary
had the Baby that night and she wrapped Him in clothes and laid him in the animal
trough. When a baby is born visitors
come. There is no record of any
relatives coming to see this baby yet the town would have been full of their
relatives. However, the Baby does get
two groups of visitors – the shepherds and the ‘three’ wise men. Nearby shepherds came and they were the
poorest people in those days. Shepherds
were despised - they were the bottom of
the social ladder. Then high class men
came from a long way away with gifts fit for a king. One group was very poor and one group was
very rich.
The
group of men from the wealthy group were both priests and government
administrators. They were called Magi,
hence we get the word “magistrate”. The Magian religion was very close to the
Jewish religion. Each depended on the
wisdom of the priesthood.
These
Magi were responsible for picking the next king when the king died. They were the king makers. It was this dual capacity that these Magi
became the priestly cast of the Persian empire. Daniel while he was in Babylon was the head of
the Magi. There is an assumption that
there were three of these men, the Scriptures don’t actually mention the
number, because there were three gifts, and so it is assumed that there were
three men involved. It could have been a
group of them in possible a military force travelling on a spy mission. There is a clue that there were quite a few
as the whole town knew about their arrival.
They
would have known about the prophecy in the scriptures:
Micah 5:2
2 “But you, Bethlehem Ephrathah,
though you are small among the clans[a] of Judah,
out of you will come for me
one who will be ruler over Israel,
whose origins are from of old,
from ancient times.”
though you are small among the clans[a] of Judah,
out of you will come for me
one who will be ruler over Israel,
whose origins are from of old,
from ancient times.”
When
they find Jesus, He is in a house, so it must be sometime after His birth. The gifts were gold, frankincense and myrrh. These
valuable items were standard gifts to honour a king or deity in the ancient
world:
·
Gold: Indicating His deity, gold
as a precious metal fit His kingly nature
·
Frankincense: indicating His
priesthood - as perfume or incense, and
·
Myrrh: indicating His burial : as anointing oil, but this could have been
viewed as a prophetic gift as myrrh was used to anoint a dead body ready for
burial. Scholars think that these three were chosen for their special spiritual
symbolism about Jesus himself—gold representing his kingship, frankincense a
symbol of his priestly role, and myrrh a prefiguring of his death and
embalming.
They were knowledgeable about astrology and the
stars etc and were alerted by the star, together with their scriptural
knowledge of the coming of the Messiah with the heavens alerting the world. In Numbers, a prophecy by Balaam, a prophet, whose
donkey spoke to him, and he had predicted that the sceptre would arise in Judah
and would be signalled by a star.
Numbers 24 is remarkable. It contains a series of prophecies uttered by
Balaam as “the Spirit of God came upon him” (v. 2). He tells of a people
(Israel) who will achieve victory and prosperity because of their relationship
with the Almighty. He then looks to the distant future and amazingly declares.
“I see him, but not now; I behold him, but
not near. There shall come a star out of Jacob, and a sceptre shall rise out of
Israel. And it shall crush the forehead of Moab and break down all the sons of
tumult”(v. 17, ASV).
Only
Jews knew that prophecy and be looking for it, and when they saw a most unusual
star and they had been waiting for the arrival of this Messiah. So they went after it in Jerusalem expecting
Him to be there but there was the star again leading them, so they followed the
star and were not disappointed. We know
that they knew that a star would mark the birth of the King of the Jews. This was supernatural intervention and faith
– amazing combination.
God
has appeared several times in the Bible hovering over the earth in some form:
·
Spirit hovered over the waters at the beginning in Genesis
·
In the desert as a cloud by day and a pillar of fire at night
Aside: Jesus re-enacted Israel’s history, where the
Israelites were 40 days in the wilderness of the desert, Jesus spent 40 days in
the wilderness tempted by satan. Moses
was a ‘type’ of Jesus.
They
thought the Baby was most likely to be born in Jerusalem, seeing it was to be a
king. When they arrived in Jerusalem they
asked about the Baby so word got to Herod about this new born king. Herod wanted to know from these Magi where He
was born and asked the Magi to advise him of His whereabouts. He wanted to kill Him as He was a threat to
His kingdom because it was written that this Baby was to be a King of the Jews. When the men did not advise Herod, Herod was
furious so ordered the killing of every baby boy under 2 so there would have
been a lot of His own relatives. There
was an almighty slaughter. So His birth caused the death of thousands of
babies leaving bereaved families. Fortunately
Joseph was warned by an angel so Joseph and Mary escaped from Herod into Egypt
and only returned after Herod died to their own village in Nazareth. It is easy to believe this part as it was
quite normal and acceptable for belief.
But this was a supernatural birth,
and a supernatural conception. Our faith is
based on what was done to Jesus, either by God or man. How much was missed out. It is a very incomplete account of His life. These facts are the foundation for our faith.
The Part of
Angels
The
angels are a real part of God’s creation and they played a part in this
wonderful story. We are a little lower
than the angels. Angels are the top
creatures, we are second and animals third.
Sexual relations between those three groups is perverted and not
allowed. Angels having sexual relations
with human women was the trouble before the flood and that is what brought in
occultism and perverted sexual appetites and activities to the human race. We are to stay within our status, and
acknowledge that there are creatures above and below us.
·
Angels are more intelligent,
·
more attractive,
·
they are above us,
·
able to move better than we can.
·
They play a crucial part in the story of our Lord’s birth and
all the way through His life.
·
They are everywhere.
·
They were there in the wilderness when He was tempted, in the
Garden of Gethsemene when He was in crisis.
·
The only crisis they were not was at His death,
·
but there again at His resurrection and ascension.
·
They are God’s messengers and were at every critical point of
Jesus’ life except at His death.
·
They were there at the beginning of the story with Gabriel
who appeared to Mary and told her the most incredible thing that she had found
favour with God and was to bear the Messiah.
It was amazing that she believed it.
She had a bit of a discussion with Gabriel, but He told her God will
make you pregnant. And she was told she
would have a son. He didn’t choose her
because she was special. She chose her
and made her special. The Catholics have
made her too special and given too much attention, whereas the Protestants give
too little attention to Mary. She disappeared after the birth of Jesus and was
very little mentioned. She retired into
the fellowship of believers.
·
The angels are a vital part of the story.
·
How did those two groups
of visitors hear about the baby? The shepherds
heard about it because the angels told them.
Angels were filling the sky, singing their heads off, and told the
shepherds, and they told them where to go.
Joseph
must have
been a wonderful man too. He would have
been shocked when he found Mary was pregnant, so he resolved to divorce her
privately but the angel told him the circumstances in a dream. Joseph believed this, which is amazing
faith. As soon as he woke up after the
dream, he married her and took the blame of the pregnancy on himself. God came again in a dream telling him to get
Jesus out of harm’s way.
Jesus
Existed Long Before He was Born a Man
John
wrote his gospel after knowing Jesus for 60 years. What was he to call Jesus before He was born
– called Him “Logos”. He called Him “the
Word”. The Word was with God, and the
Word was God. Jesus was only called
‘Jesus’ after He began as Son of man.
John wrote in Ephesus in western Turkey. His tomb is in Ephesus. He knew Jesus better than anyone else. John tells us the inside story. He is different from the other three. He chose the word “Logos” for Jesus. There was a man who was a teacher called
Heroclitus in John’s time in Ephesus who was training his students to study
everything around them and try and work out why things happen. He was the man who invented science and told
them to observe everything in nature and try and find the reason why. He called the reason why ‘whole logos’ and now every branch of science
is called something ending in “ology”.
Every branch of science, zoology, psychology, is trying to find the
reason why they work as they do, so science is dedicated to find the “logos”
and in choosing that word as the name of the pre-existent Jesus, John is saying He is the supreme
reason WHY.
Astrology
looks at the stars, geology look at the earth and science becomes more and more
specialised and knows more and more about less and less. Scientists don’t stop to ask why the whole of
nature operates as it does. Why is it
all here? Jesus is why it is all there. God made it all for Jesus. He is going to inherit it all and we along with
Him will inherit it too. The meek shall inherit the earth. He is the reason “why”.
John
went to Alexandria, across the water, where there was the greatest university
which was basically Greek, based on Greek thinking and psychology. Just before
the time of Jesus there was a Jewish philosopher called Filo in Alexandria who
took up this idea of “logos’ as being involved in the creation and tended to
make this ‘logos’ the agent of God in
creation and said that God created the world by the Word. So the word has an interesting story.
Jesus
is the reason why everything happens as it does. Jesus was only the name given to Him for His
supreme task on earth. Jesus, means “God
saves”.
What
John is saying is that Jesus existed long before He was born but He was not
known as Jesus until He was the Son of God and Son of Man.
These
are very deep beliefs – we must know that Jesus is fully man and fully
God.
He was and still is the only human
being who chose to be born. None of us chose to
be born, we didn’t choose our parents, or our social status to be born into, or
the country etc. Jesus chose very
humble parents and in a very humble way and chose a humble life all the
way. He was equal with God and chose to
be a man, a servant and He chose to die at the age of 33 for us.
Tell the example of the fish tank. One fish was causing havoc in the fish tank
and attacking all the other fish and stirring them up, sometimes killing
them. The children watching this were
very upset and wanted to stop this. Their
father posed a question as to whether any of them would be prepared to go into
the fish tank as a fish and help the situation.
They were horrified and would only do it if their father watched and
picked them out again if they were in danger.
He said he would but there would be a problem, because from then on
forever, they would have to remain as a fish. That horrified them even
more. Jesus didn’t become a man for 33
years and then go back to being God. He is a man
forever.
He is a Man
Forever
The
real miracle of our Lord’s birth is that He became a man FOREVER, for the rest
of eternity. His is still a man. He became one of us for the rest of eternity. Jesus is still human, He is still a man. Letter to Hebrews, He understands us as He
was tempted like us. He is at the right hand of God and is above the angels and
running the universe, and is described as our Pioneer, first man to get above
the angels and sit at the right hand of God, having prepared the way so we can
do the same in time. Our destiny will be
above the angels. We will sit with
Christ in heavenly places. He’s a high
priest in heaven. We have a human being
at the right hand of God and who is above all the angels.
In
John 1 “in the beginning was the Word” – that tells us about His eternity. “the word was face to face with God” - that tells us about His personality. A personal relationship with God. “and the
Word was God” - tells us of His deity, and a little further
down the chapter the Word comes up again and now John says “and the Word became
flesh and tabernacled among us”.
Incarnation means to come into flesh.
What kind
of flesh did Jesus enter?:
1.Physical flesh, flesh like ours. Jesus had to empty His bladder and bowels
every day. He adopted our flesh, He would be hungry, thirst, and tired just
like us.
2.
Jewish
flesh. Jesus was and is and
always will be Jewish and circumcised on the 8th day. He would have been dark skinned and dark
eyes. He had a Jewish nose. Any anti-semitism is a gigantic denial of His
Jewish flesh.
3.
Male flesh. Pontius Pilate said “behold the Man”. God is the Father, not the mother. He is the King of the universe. He is called King of kings and Lord of
lords. He was a normal male.
4.
Sinful
flesh. The Bible says that. Paul says in Romans 8 “born in the likeness of sinful flesh” Philippians 2 “He was born in the likeness of
man” - not just the appearance, but in
the likeness of man. That means that
Jesus was tempted from the inside in His flesh like any man. It means that Jesus has fought all our
battles and He has conquered all. He
inherited sinful flesh from Mary and gained victory over that. Thank you Jesus for doing all that for us.
It was a voluntary act to be born a
man, not for a short period, but forever.
Now we must
grasp the deepest truth of all in His conception.
It was not just that He was bringing divinity into humanity, (if you
have seen Me, then you have seen the Father) but the other side of it we tend
to neglect – He took humanity into divinity.
For the first time part of God was human. That is the revolution that happened when
Jesus was conceived. Our humanity was
taken into divinity. God is now partly human.
One of the three Persons of the Godhead is human now, just like us. It is incredible to think of Him like that.
Why
was He willing to do all this for the whole universe? Why was the Creator willing to become a
creature?
1.
To bring God to us
2.
To bring us to God
So
we could know that God was one of us and bring us to Him so that we may be His
adopted sons and daughters into His family for ever and ever.
His Dedication and
Consecration to God and Confirmation for Mary and
Joseph
Not
long after His birth they took Him two miles to the temple to be dedicated and
circumcised and it was here that they meet two people – a woman prophetess
called Mary and another man called Simeon, both of whom recognised the Saviour
and had been awaiting Him.
Luke
2:21-38
[21] On the eighth
day, when it was time to circumcise him, He was named Jesus, the name the angel
had given him before he had been conceived.
[22] When the time
of their purification according to the Law of Moses had been completed, Joseph
and Mary took him to Jerusalem to present him to the Lord [23] (as it is
written in the Law of the Lord, "Every
firstborn male is to be consecrated to the Lord"), [24] and to offer a
sacrifice in keeping with what is said in the Law of the Lord: "a pair of
doves or two young pigeons."
[25] Now there was
a man in Jerusalem called Simeon, who was righteous and devout. He was waiting
for the consolation of Israel, and the Holy Spirit was upon him. It had been
revealed to him by the Holy Spirit that he would not die before he had seen the
Lord's Christ. Moved by the Spirit, he went into the temple courts on the very
day that Mary and Joseph were there. When the parents brought in the child
Jesus to do for him what the custom of the Law required, Simeon knew at once
this was the Child he had been waiting to see.
He took Him in his arms and praised God, saying:
[29] "Sovereign
Lord, as you have promised, you now dismiss your servant in peace.
[30] For my eyes have seen your salvation, [31] which you have prepared in the sight of all people, [32] a light for revelation to the Gentiles and for glory to your people Israel."
[30] For my eyes have seen your salvation, [31] which you have prepared in the sight of all people, [32] a light for revelation to the Gentiles and for glory to your people Israel."
[33] The child's
father and mother marvelled at what was said about him. [34] Then Simeon
blessed them and said to Mary, his mother: "This child is destined to cause
the falling and rising of many in Israel, and to be a sign that will be spoken
against, so that the thoughts of many hearts will be revealed. And a sword will
pierce your own soul too."
[36] There was also
a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was
very old; she had lived with her husband seven years after her marriage, [37]
and then was a widow until she was eighty-four. She never left the temple but
worshiped night and day, fasting and praying. [38] Coming up to them at that
very moment, she gave thanks to God and spoke about the child to all who were
looking forward to the redemption of Jerusalem.
As clear as it may
seem, we sometimes forget that Jesus was born into a very Jewish family which
kept all the Jewish laws blamelessly. In our attempt to universalize Jesus, we
must not make the mistake of isolating him from his cultural context. As the
Apostle Paul observes: "But when the time had fully come, God sent
his Son, born of a woman, born under law, to redeem those under law..."
(Galatians 4:4-5). In this passage we get a glimpse of three Jewish ceremonies:
·
Circumcision,
performed on the eighth day, for all male children
·
Purification from childbirth for
Mary, 40 days after her son's birth, and
·
Consecration of the firstborn,
in recognition that the firstborn son belongs to the Lord.
Jesus' Circumcision and Naming (2:21)
·
"On the eighth day, when it was
time to circumcise him, he was named Jesus, the name the angel had given him
before he had been conceived." (2:21)
·
We caught a glimpse of John the
Baptist's circumcision ceremony in 1:59-66. The Jewish ceremony of circumcision
on the eighth day after birth represents placing the sign of the Covenant upon
each male child who becomes part of the nation (Genesis 17:11; Leviticus 12:3).
At both John's and Jesus' circumcisions, naming is mentioned.
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Circumcision may have been performed
by the village rabbi.
Mary's Purification after Childbirth (2:22, 24)
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After childbirth, mothers were
considered ceremonially unclean for a period of time. The Law reads:
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"A woman who becomes pregnant
and gives birth to a son will be ceremonially unclean for seven days, just as
she is unclean during her monthly period. On the eighth day the boy is to be
circumcised. Then the woman must wait thirty-three days to be purified from her
bleeding. She must not touch anything sacred or go to the sanctuary until the
days of her purification are over... When the days of her purification for a
son or daughter are over, she is to bring to the priest at the entrance to the
Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a
dove for a sin offering.
If she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean." (Leviticus 12:2-6, 8)
If she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean." (Leviticus 12:2-6, 8)
Presentation of the Firstborn (2:22-23)
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The third ceremony mentioned in this
passage is the redemption of the firstborn.
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"When the time of their
purification according to the Law of Moses had been completed, Joseph and Mary
took him to Jerusalem to present him to the Lord (as it is written in the Law
of the Lord, 'Every firstborn male is to be consecrated to the Lord')..."
(2:22-23)
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To understand this ceremony we need a
little background. The early Hebrews believed that the firstborn male of humans
and animals belonged to God (Exodus 13:1)
Simeon Waiting for the Holy Spirit's Promise (2:25-26)
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Simeon has been anticipating this day
in the temple for some time.
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"He was waiting for the
consolation of Israel, and the Holy Spirit was upon him. It had been revealed
to him by the Holy Spirit that he would not die before he had seen the Lord's
Christ." (2:25-26)
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The Holy Spirit nudges Simeon, and Simeon is attuned to the
voice of the Spirit. "Moved by the
Spirit, he went into the temple courts. When the parents brought in the child
Jesus to do for him what the custom of the Law required, Simeon took him in his
arms and praised God, saying...." (2:27-28)
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Simeon's Prophetic Praise
(2:29-33)
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"Simeon took him in his arms and
praised God, saying,
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'Sovereign
Lord, as you have promised,
you now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all people,
a light for revelation to the Gentiles
and for glory to your people Israel.'
you now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all people,
a light for revelation to the Gentiles
and for glory to your people Israel.'
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Simon's Prophecy to Mary
(2:34-35)
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"Then Simeon blessed them and
said to Mary, his mother: 'This child is
destined to cause the falling and rising of many in Israel, and to be a sign that
will be spoken against, so that the thoughts of many hearts will be revealed.
And a sword will pierce your own soul too.'" (2:34-35)
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Simeon now blesses the Holy Family.
Simeon's prophecy to Mary has four
elements:
- "This child is destined to cause the falling and rising of many in Israel." How people respond to Jesus and his message will determine their destiny. Many of Jesus' contemporaries receive his message and are saved, but the religious community, by and large, can't bring themselves to believe that Jesus can be God's Messiah. Jesus becomes "a stone that causes men to stumble and a rock that makes them fall" (Isaiah 8:14; 28:16; Luke 20:17-18; Romans 9:33; 1 Peter 2:6-8).
- "and to be a sign that will be spoken against." Jesus is God's sign to his people, but he is rejected. "Spoken against" is the Greek verbantilego, "speak against, contradict someone, oppose, refuse."[18]
- "so that the thoughts of many hearts will be revealed.""Thoughts" is the Greek verb dialogismos, "content of reasoning or conclusion reached through use of reason, thought, opinion, reasoning, design."[19] Here it seems to be used in a negative sense. Those who stumble at Jesus, who reject him and oppose his message, will finally be shown up for what they are. "Revealed" is the Greek verb apokolupto (from which we get our English word "apocalypse"). It means, "to cause something to be fully known, reveal, disclose, bring to light, make fully known" (appearing here and at Matthew 10:26 with a judicial connotation.[20] Jesus himself is to be the judge, sitting on the judgment seat of the Messiah: "This will take place on the day when God will judge men's secrets through Jesus Christ" (Romans 2:16; cf. Acts 17:31; 2 Corinthians 5:10).
- "And a sword will pierce your own soul too." Though the Holy Spirit, Simeon can see the deep anguish that Mary will feel as her son is rejected by the nation's leaders and ultimately crucified.
The Prophetess Anna (2:36-37)
Simeon recognizes Jesus as the Messiah, but so does
an 84-year-old woman, a pious fixture in the Woman's Court of the Temple.
"There was also a prophetess, Anna, the daughter of Phanuel, of the
tribe of Asher. She was very old; she had lived with her husband seven years
after her marriage, and then was a widow until she was eighty-four. She never
left the temple but worshiped night and day, fasting and praying."
(2:36-37)
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"Coming up to them at that very
moment, she gave thanks to God and spoke about the child to all who were
looking forward to the redemption of Jerusalem." (2:38)
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We don't hear the words of her
prophecy, but it seems, like Simeon's, to consist of (1) inspired thanksgiving
and (2) speaking about the child to other believing people who are
present.
1. Jesus will come from the line of Abraham.
2. Jesus’ mother will be a virgin.
3.Jesus will be a
descendent of Isaac and Jacob.
4.Jesus will be born in the
town Bethlehem.
5.Jesus will be called out
of Egypt.
6.Jesus will be a member of
the tribe of Judah.
7. Jesus will enter the
temple. This is important because the temple was destroyed in A.D. 70 and was
never rebuilt.
8. Jesus will be from the
lineage of King David.
9. Jesus’ birth will be
accompanied with great suffering and sorrow.
10. Jesus will live a
perfect life, die by crucifixion, resurrect from death, ascend into heaven, and
sit at the right hand of God.
Prophecies: Psalm 22:16; Psalm 16:10; Isaiah 53:10–11; Psalm 68:18; Psalm 110:1. Fulfilled: 1 Peter 2:21–22; Luke 23:33; Acts 2:25–32; Acts 1:9; Hebrews 1:3.
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